Father Neuhaus on the Pro-Life Movement as the Politics of the 1960s

After reading Father Neuhaus' thoughtful article below, please take a few moments to pray for him. Father Neuhaus was recently diagnosed with cancer and is very ill. The following message was recently sent to his many friends:

Fr. Neuhaus is in the hospital here in New York. Over Thanksgiving, he was diagnosed with a serious cancer. The long-term prognosis for this particular cancer is not good, but it is not hopeless, either, and there is a possibility that it will respond to the recommended out-patient chemotherapy.

Unfortunately, over Christmas, he was taken dangerously ill with what seems to be a systemic infection that has left him very weak. Entering the hospital the day after Christmas, he was sedated to lower an elevated heart rate and treatment was begun for the infection. Over the last few days, he has shown some signs of improvement, and there is a reasonable expectation that he will recover from this present illness--sufficiently, we hope, that he will be able to begin the chemotherapy for the cancer.

Fr. Neuhaus is not able at the moment to receive visitors or speak on the telephone or answer his mail, and he has requested that no flowers, candy, or other get-well presents be sent--just your prayers for his quick recovery. Further bulletins will be sent when there is news to report.

Please share this email with anyone you think would be interested. May we all have a blessed New Year.

The Pro-Life Movement as the Politics of the 1960s

From First Things
By Richard John Neuhaus

Whatever else it is, the pro-life movement of the last thirty-plus years is one of the most massive and sustained expressions of citizen participation in the history of the United States. Since the 1960s, citizen participation and the remoralizing of politics have been central goals of the left. Is it not odd, then, that the pro-life movement is viewed as a right-wing cause? Reinhold Niebuhr wrote about “the irony of American history” and, were he around to update his book of that title, I expect he might recognize this as one of the major ironies within the irony. These are the issues addressed in a remarkable new book out this month from Princeton University Press, The Democratic Virtues of the Christian Right, by Jon Shields, a political scientist at Claremont McKenna College. The book is by no means a pro-life tract. It is an excruciatingly careful study, studded with the expected graphs and statistical data—but not to the point of spoiling its readability—in the service of probing the curious permutations in contemporary political alignments.

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