During the days following Hurricane Sandy, we had no
electric light in our church for five days, and as I am writing this in
time for the printer, we still have no heat, and my fingers are pretty
cold as they type on a cold keyboard. We can be thankful for the many
ways our parishioners have been helping out in these days, and we are
not unaware of the needs of those who worship here, who have gone
through sore trials: evacuated from our local hospitals; homes burned to
the ground; and at least one whose house was washed out into the ocean.
For many days, we relied on candlepower for Masses and confessions. I
read from the Missal on the altar with the help of a candlestick that
had belonged to a great, great-grandfather who was in the Crimean War.
While the electricity failed, the candlestick still served its purpose.
My ancestor could not have imagined that one day it would be used for
Mass in America, but it was for me a nostalgic moment.
Now, nostalgia has been called history after a few drinks: we
remember the best and filter out the worst. Nostalgia lacks the vitality
of tradition, which Chesterton called “the democracy of the dead.”
Tradition means passing something on, and sacred tradition passes on
what is holy. Tradition is lively and life-giving, uniting past, present
and future in a spiritual continuum, as Christ was and is and will be.
Like the old candlestick that sheds light when electric power
fails, the Light of Christ does not go out. The same voice that said
“Let there be Light” billions of years ago, sheds light on us today. And
“the darkness had not overcome it” (John 1:5). Certainly there are
those who choose the darkness of evil to the light of goodness: “For
everyone who does wicked things hates the light and does not come toward
the light, so that his works might not be exposed. But whoever lives
the truth comes to the light, so that his works may be clearly seen as
done in God” (John 3:20-21).
Those who oppose Christ have their day, but it does not last long,
and soon they also have their night, when they shrink away into dark
corners. In the great challenge of our culture, we are free to choose
light or darkness. God is pro-choice: He has given us a free will. But
He is only pro right choice. The exercise of choice is not
self-justifying. Only the choice of the light of Christ can save us from
the darkness of Satan. And what better authority can we have for this
than our holy God Himself? “I have set before you life and death, the
blessing and the curse. Choose life, then, that you and your descendants
may live” (Deuteronomy 30:19).
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