A weekly column by Father George Rutler.
The Great Week is here, putting into perspective each day
of every week. Following the events of Christ’s Passion expands our
biological existence into a life of hope. The solemn ceremonies are like
the axle in a wheel, and without this axle the year spins out of
control. Every day of our lives has its Good Friday moments in minuscule
and its Resurrection moments in majuscule. Mortal life, with all its
trials, lived as a daily walk toward eternal life with Christ who is
Love, “bears all things, believes all things, hopes all things, endures
all things” (1 Corinthians 13:7).
The drama of Holy Week is the reverse of theatrics, for the
audience is the cast, and the play is the real thing. Just as the
Eucharist is the real presence of Christ, and not a reverie, so these
holy days pull us into the actions that give life to a tired world.
Without penance, fasting and prayer to prepare us, we would be like the
spectators at the foot of the Cross and like those to whom the Risen
Lord did not appear during the forty days after the Resurrection.
Because these ceremonies reveal reality, they are evangelical: no
one can effectively share in them without helping others to encounter
them. No Christian can live alone with Christ, for he who asked “where
are the others?” will keep asking if you have brought anyone else with
you.
Pope Francis has taken up the Year of Faith initiated by Benedict
XVI, and lasting through November 24 of this year, to bring Christ to
those who have never known him, and to those whose Christian roots have
withered in the aridity of secularism. St. Francis of Assisi is a model
of the “New Evangelization” in many ways, such as his meeting, along
with Brother Illuminatus in 1219, with Saladin’s nephew, Malik-al-Kamil,
in Egypt. This Sunni Muslim sultan had beheaded about a hundred
Christian knights after the Battle of Damietta. The two friars risked
their lives to meet with him and were tortured before being brought
before him.
St. Bonaventure records: “The sultan asked them by whom and why
and in what capacity they had been sent, and how they got there; but
Francis replied that they had been sent by God, not by men, to show him
and his subjects the way of salvation and proclaim the truth of the
Gospel message. When the sultan saw his enthusiasm and courage, he
listened to him willingly and pressed him to stay with him.” One pious
but fragile tradition holds that later on the sultan was secretly
baptized. We do know that Francis returned with the sultan’s gift of an
ivory horn which he used for calling his friars to prayer.
When our bells ring out on Easter, they will summon the faithful,
and the faithful will show their faith by bringing others to meet the
Risen Lord.
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