Winston Churchill said that history would treat him well since he
intended to write it. Events are generally seen through the lens of the
victors. That has long been the case with the French Revolution.
Bastille Day, celebrated today with the elegance typical of France (I
enjoyed those celebrations three times in Paris), does not mark the
liberation of maltreated prisoners living in fetid conditions. The
Bastille was a comfortable place, with tapestries and fine food. The
psychopathic degenerate Marquis de Sade had been moved from it just ten
days earlier. The Parisian rabble “liberated” an English lunatic who
thought he was Julius Caesar, an equally mad Irishman, four forgers, and
the Comte de Solages, an incestuous libertine incarcerated at the
request of his own family. These were the “victims” freed by “The
People” who went on to celebrate with orgies that included cannibalism.
While even the most biased historians have not been able to ignore
the ensuing Reign of Terror, it is still deemed politically incorrect
to mention the massacres of the Catholics in the Vendée who rose up
against the revolutionaries. After 170,000 of them were slaughtered in
the first modern genocide, the revolutionary general François-Joseph
Westermann wrote to the Committee of Public Safety stating: “There is no
more Vendée. . . . According to the orders that you gave me, I crushed
the children under the feet of the horses, massacred the women who, at
least for these, will not give birth to any more brigands.”
Consider that Orwellian term, “Committee of Public Safety.”
Tyrannies tend to excuse themselves in the name of liberty, and
governments justify the taking of innocent lives in the name of human
rights. A cynic himself, Edward Gibbon saw such cynicism as an engine of
the decline and fall of Rome. The ordinary people thought all religions
were true because they did not understand truth; the philosophers
thought all religions were false because they did not fit into their
philosophies; and the government of Caesar and the Senate treated
religions as commodities to be exploited, or to be eliminated when they
could not be.
On June 5, Pope Francis, in the rare company of Benedict XVI,
dedicated a statue of St. Michael the Archangel in the Vatican Gardens.
The Pope knows that the only victor who gets to write history at the end
of time is the Lord of History, and so he invoked St. Michael because
the crisis of our time, as in all ages that have defied God, is a
spiritual contest:
“Michael struggles to restore divine justice and defends the People of God from his enemies, above all from his enemy par excellence, the devil. . . . Though the devil always tries to disfigure the face of the Archangel and that of humanity, God is stronger; it is His victory and His salvation that is offered to all men.”
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