By Patrick J. Buchanan
The culture war against Christianity is picking up speed.
Last week came word Saint Louis University will remove a heroic-sized
statue of Fr. Pierre-Jean De Smet S.J. from the front of Fusz Hall,
where it has stood for 60 years.
The statue depicts Fr. De Smet holding aloft a crucifix as he ministers to two American Indians, one of whom is kneeling.
Historically, the statue is accurate. Fr. De Smet, “Blackrobe,” as he
was known, was a 19th-century missionary to Indian tribes who converted
thousands. A friend of Sitting Bull, he spent his last years in St.
Louis.
And as the mission of this Jesuit university is, presumably, to
instruct the Catholic young in their faith and send them out into the
world to bring the good news of Jesus Christ as Lord and savior to
nonbelievers, what exactly is the problem here?
According to SLU Assistant Vice President for Communications Clayton
Berry, “some faculty and staff … raised questions about whether the
sculpture is culturally sensitive.” Senior Ryan McKinley is more
specific: “The statue of De Smet depicts a history of colonialism,
imperialism, racism and of Christian and white supremacy.”
But if the founder of Christianity is the Son of God, then
Christianity is a superior religion. What Ryan and those faculty and
staff seem to be ashamed of, uncomfortable with, or unable to defend, is
the truth for which Saint Louis University was supposed to stand.
But simply because they are cowardly, or politically correct, why
should that statue be going into the SLU art museum? Why should not they
themselves depart for another institution where their sensitivities
will not be assaulted by artistic expressions of religious truths?
The message the SLU president should have given the dissenters is
simple: We are a Catholic university that welcomes students and faculty
not of the faith. But if you find our identity objectionable, then go
somewhere else. We are not changing who we are.
Yet another missionary to the Indians is now becoming a figure of
controversy. On his September visit to Washington, D.C., Pope Francis
plans to canonize Fr. Junipero Serra, the Spanish Franciscan whom John
Paul II beatified in 1988, who converted thousands of Indians in
California in the 18th century, when it still belonged to Mexico.
Fr. Serra established nine missions up the coast, among them missions
that would grow into San Diego, San Juan Capistrano, Santa Barbara and
San Francisco.
Not only is Fr. Serra’s name famous in California, his statue has
stood since 1931 in the U.S. Capitol in one of two places set aside for
the Golden State. The other statue representing California is that of
President Ronald Reagan, unveiled in 2009, which replaced a statue of
the preacher Thomas Starr King.
With the pope coming here to canonize Fr. Serra, the war drums have
begun. It is said the priest accompanied Spanish soldiers who brutalized
the Indians, and Fr. Serra helped to eradicate their religion and
culture, replacing it with his own.
Now a move is afoot to remove Fr. Serra’s statue.
According to the Religion New Service, “State Sen. Ricardo Lara, an
openly gay Los Angeles Democrat, wants to replace a bronze statue of
Serra with a monument honoring Sally Ride, the nation’s first female
astronaut. Lara said Ride would become ‘the first member of the LGBT
community’ to be honored in Statuary Hall.”
Another drive is underway by feminists to remove the visage of Andrew
Jackson from the $20 bill and replace it with that of a woman,
preferably a minority woman. Jackson, it is said, was responsible for
the ethnic cleansing of the Cherokees in the Trail of Tears.
Yet, Jackson, slashed across the head by a British soldier in the
last days of the Revolution for refusing to polish his boots, was also
arguably the greatest soldier-statesman in American history.
Gen. Jackson led the 1815 defense of New Orleans against the British
invasion force, and crushed the Indian marauders in Florida, drove out
the Spanish governor, and cleared the path for annexation.
Twice elected president, Jackson is, with Jefferson, a father of the
Democratic Party, and he and his proteges Sam Houston and James K. Polk
virtually doubled the size of the United States.
One Internet poll advanced four leading candidates to replace
Jackson: Eleanor Roosevelt, Rosa Parks, Wilma Mankiller and Harriet
Tubman.
But when we look at who is currently on America’s currency — George
Washington on the $1 bill, Abe Lincoln on the $5, Hamilton on the $10,
Jackson on the $20, Ulysses S. Grant on the $50, Ben Franklin on the
$100 — do any of these women really compete in terms of historic
achievement with what those great men accomplished?
Aren’t we carrying this affirmative action business a bit too far?
What all these arguments are at bottom all about, however, is a deep
divide among us over the question: Was the European Christian conquest
of America, given its flaws and failings, on balance, a great and good
thing. Or not?
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