Monteverdi Choir - "Alma Redemptoris Mater" - Palestrina

Fourth Sunday of Advent

 

Alma Redemptoris Mater or, in English, "Loving Mother of our Savior," is one of four liturgical Marian antiphons (the other three being: Ave Regina caelorum, Regina coeli and Salve Regina), and sung at the end of the office of Compline. Hermannus Contractus (Herman the Cripple) (1013 - 1054) is said to have authored the hymn based on the writings of Ss. Fulgentius, Epiphanius, and Irenaeus of Lyon. It is mentioned in "The Prioress's Tale", one of Geoffrey Chaucer's Canterbury Tales. Formerly it was recited at compline only from the first Sunday in Advent until the Feast of the Purification (February 2),

 Loving Mother of our Savior, hear thou thy people's cry
Star of the deep and Portal of the sky!
Mother of Him who thee made from nothing made.
Sinking we strive and call to thee for aid:
Oh, by what joy which Gabriel brought to thee,
Thou Virgin first and last, let us thy mercy see.

The Cologne Cathedral Boys' Choir - "Cantate Domino - Claudio Monteverdi

The Cologne Cathedral Choir, the only boys’ choir in Cologne, is the oldest of the four choirs of the Cathedral, refounded in 1863 to continue the centuries-old Cathedral choral tradition. 

The choir sings regularly for services and concerts in the Cathedral, with a repertoire that includes the Renaissance and the Baroque, as well as the contemporary. There have been appearances with well-known ensembles following the principle of historical performance, alone or with the Cathedral girls’ choir with the leading bodies in Cologne. The choir has been successful in a number of national and international competitions and has appeared throughout Europe and in the Americas. 

Since 1987 Eberhard Metternich has been Master of the Cathedral Music, conducting the Cathedral Choir and the Cologne Cathedral Vocal Ensemble. He has expanded the Cathedral musical establishment into four choirs, orchestra and music school. Since 1993 Eberhard Metternich has taught choral conducting at the Cologne Musikhochschule, which awarded him the title of Honorary Professor in 2001.

The Taverner Choir and Consort - 'Beatus Vir' - Claudio Monteverdi

Beatus Vir

Translation

Blessed is the man who fears the lord:

He delights greatly in his commandments.

His seed will be mightly on earth;

The generation of the upright will be blessed.

Wealth and riches are in his house;

And his righteousness endures for ever and ever.

Unto the upright there arises light in the darkness:

He is gracious, and full of compassion, and righteous.

Good is the man who is full of compassion and lends.

He will guide his affairs with discretion:

Because he will not be moved for ever.

The righteous will be in everlasting remembrance.

He will not be afraid of evil tidings.

His heart is fixed, trusting in the lord;

His heart is established:

He will not be moved,

Until he gazes at his enemies.

He has dispersed, he has given to the poor:

His righteousness endures for ever and ever,

The strength of his soul will be exalted with honour.

The sinner will see it, and will be grieved;

He will gnash with his teeth, and melt away.

Feast of the Transfiguration - "Cantate Domino" - Claudio Monteverdi

The Transfiguration

Our divine Redeemer, being in Galilee about a year before His sacred Passion, took with him St. Peter and the two sons of Zebedee, Sts. James and John, and led them to a retired mountain. Tradition assures us that this was Mount Thabor, which is exceedingly high and beautiful, and was anciently covered with green trees and shrubs, and was very fruitful. It rises something like a sugar-loaf, in a vast plain in the middle of Galilee. This was the place in which the Man-God appeared in His glory.

Whilst Jesus prayed, he suffered that glory which was always due to his sacred humility, and of which, for our sake, He deprived it, to diffuse a ray over His whole body. His face was altered and shone as the sun, and his garments became white as snow. Moses and Elias were seen by the three apostles in his company on this occasion, and were heard discoursing with him of the death which he was to suffer in Jerusalem.

The three apostles were wonderfully delighted with this glorious vision, and St. Peter cried out to Christ, "Lord, it is good for us to be here. Let us make three tents: one for thee, one for Moses, and one for Elias" Whilst St. Peter was speaking, there came, on a sudden, a bright shining cloud from heaven, an emblem of the presence of God's majesty, and from out of this cloud was heard a voice which said, "This is my beloved Son, in whom I am well pleased; hear ye him" The apostles that were present, upon hearing this voice, were seized with a sudden fear, and fell upon the ground; but Jesus, going to them, touched them, and bade them to rise. They immediately did so, and saw no one but Jesus standing in his ordinary state.

This vision happened in the night. As they went down the mountain early the next morning, Jesus bade them not to tell any one what they had seen till he should be risen from the dead.

Excerpted from Butler's Lives of the Saints, Benziger Bros. ed. [1894]

In the Transfiguration Christ enjoyed for a short while that glorified state which was to be permanently His after His Resurrection on Easter Sunday. The splendor of His inward Divinity and of the Beatific Vision of His soul overflowed on His body, and permeated His garments so that Christ stood before Peter, James, and John in a snow-white brightness. The purpose of the Transfiguration was to encourage and strengthen the Apostles who were depressed by their Master's prediction of His own Passion and Death. The Apostles were made to understand that His redeeming work has two phases: The Cross, and glory—that we shall be glorified with Him only if we first suffer with Him.

— Rt. Rev. Msgr. Rudolph G. Bandas