Fallout Continues from ELCA’s Gay Clergy Decision as Lutheran Churches Leave

From LifeSiteNews
By Peter J. Smith

The departure of several more congregations in central Illinois from the Evangelical Lutheran Church in America has once again highlighted how the denomination’s decision to approve active homosexual clergy has triggered a slow, steady bleeding of congregations.

One year ago this month at its national convention, the ELCA voted "to open the ministry of the church to gay and lesbian pastors and other professional workers living in committed relationships."

The policy change was decided by more than 100 votes – 559 in favor to 451 against; but since the vote the ELCA has both dropped in members and congregations.

According to Illinois’s News-Gazette, at least three more churches have initiated the process to leave the ELCA, which claims a membership of 10,400 congregations and 4.6 million baptized members. Under the ELCA’s rules congregations that wish to disaffiliate themselves must take two votes passing by a two-thirds majority to leave, with a 90 day consultation period with the local bishop scheduled between the votes. The congregation officially cuts off ties with the denomination upon passage of the second vote.

The journal reports that by the end of June, 462 congregations had cast their first votes to leave the ELCA, with 312 adopting the resolution. Of these, 196 congregations have taken their second vote, with only 11 congregations opting not to leave the ELCA.

The pastors of three Lutheran churches in Illinois told the News-Gazette that they were leaving the ELCA over concerns that the denomination was no longer faithful to the biblical basis of the Church’s teaching, especially when it comes to teachings on sin and salvation.

Rev. Jeffray Greene, pastor of American Lutheran Church in Rantoul, where 94 percent of his congregation voted to leave, told the News-Gazette that he knew from his seminary days that proponents of a homosexualist theology were determined at the beginning of the ECLA’s history to change the church’s teaching.

"Twenty-seven years ago, when I was in the seminary, (Pacific Lutheran Theological Seminary in Berkeley, Calif.), there were two mutually exclusive theologies going on in the ELCA,” said Greene. He added, “The ELCA was formed to be what it is. Three gay guys I went to school with had this as their agenda.”

Pastor James Lehmann of Immanuel Lutheran in Flatville, where 94 percent also voted to leave, told the Illinois newspaper that the ELCA is sending the message that there are multiple ways of salvation rather than through Jesus Christ, and that posed an insurmountable problem.

"I think it's unfortunate that we had to take the vote,” said Lehmann, “but to be true to our faith, we need to do that."

Some of the Lutheran congregations revealed they were considering affiliating with the North American Lutheran Church (NALC), which was formed in response to the ELCA’s homosexual clergy decision. There are a number of conservative Lutheran denominations in the United States, such as the Lutheran Church – Missouri Synod, American Association of Lutheran Churches, Association of Free Lutheran Congregations, and others.

Delegates of the Lutheran Church Missouri-Synod in July voted to approve a resolution commending two study documents that stated the ELCA’s decision on homosexual clergy both contravened Sacred Scripture and strained relationships between the two churches, by creating the impression that all U.S. Lutherans were in agreement with ELCA’s position.

The LCMS also voted to strengthen efforts to promote fidelity to confessional Lutheranism worldwide as a positive response to the ELCA decision.

Faithful Lutherans Forming New Denomination

A new Lutheran denomination is being formed for congregations opposed to the homosexual-friendly policy of the Evangelical Lutheran Church in America. The separation has come about as a result of the ELCA agreeing to a resolution affirming that it is acceptable for a Lutheran to live an unrepentant, homosexual lifestyle.

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Evangelical Lutherans Abandon Bible Teaching on Homosexuality

From OneNewsNow
By Patrick Condon

Even though the Rev. Mark Chavez believes the leaders of his church made a decision in direct contradiction of the Bible by lifting a ban on sexually active, monogamous gays and lesbians as clergy, he said he's staying with the Evangelical Lutheran Church of America.

"I'm not leaving," Chavez said Friday night, promising an effort to keep the church moving even further toward what he sees as an embrace of behavior condemned by Scripture.

Chavez, of Landisville, Pa., is director of Lutheran CORE, a conservative group within the ELCA that fought the homosexual clergy policy. The group will hold a convention in Indianapolis in September to review its next steps, but Chavez said he thinks some ELCA clergy, congregations and individual members will walk away from the nation's largest Lutheran denomination.

The change to gay clergy policy passed with the support of 68 percent of about 1,000 delegates at the ELCA's national assembly. It makes the group, with about 4.7 million members in the U.S., one of the largest U.S. Christian denominations yet to abandon the authority of God's Word on homosexuality.

"I have seen these same-gender relationships function in the same way as heterosexual relationships - bringing joy and blessings as well as trials and hardships," the Rev. Leslie Williamson, associate pastor at Trinity Lutheran Church in Des Plaines, Ill., said during the hours of debate. "The same-gender couples I know live in love and faithfulness and are called to proclaim the word of God as are all of us."

But the change may be too much for some Lutherans. Conservative congregations will not be forced to hire gay clergy, but opponents nevertheless warned there could be spiritual consequences for a church that strays from Scripture.

"This will cause an ever greater loss in members and finances. I can't believe the church I loved and served for 40 years can condone what God condemns," said the Rev. Richard Mahan, pastor at St. Timothy Lutheran Church in Charleston, W.Va. "Nowhere in Scripture does it say homosexuality and same-sex marriage is acceptable to God. Instead, it says it is immoral and perverted."

Mahan said he believed a majority of his congregation would want to now break away from the ELCA.

Other leaders indicated they might leave as well. The Rev. Tim Housholder, pastor of St. Luke's Lutheran Church in Cottage Grove, Minn., described himself during the debate as a rostered ELCA pastor "at least for a few more hours." The Rev. Marshall Hahn, pastor at St. Olaf Lutheran Parish in Dubuque, Iowa, said he'd need to talk to his bishop "to discuss what this means for my future with this church."

Other Christian denominations in the United States have struggled to remain united in the face of such debates. In 2003, the 2 million-member Episcopal Church consecrated its first openly gay bishop, a move that alienated American Episcopalians from its worldwide parent church, the Anglican Communion. The divide has led to the formation of the more conservative Anglican Church in North America, which claims 100,000 members.

But ELCA supporters of its denomination's change said failure to ratify it ran just as great a risk of alienating large portions of the membership, particularly younger ones.

The Rev. Katrina Foster, pastor at Fordham Evangelical Lutheran Church in The Bronx, N.Y., said Lutherans heard similar warnings about flouting Scripture when they made past changes that are now seen as successful - chiefly, the ordination of women.

"We can learn not to define ourselves by negation," said Foster, a lesbian. "By not only saying what we are against, which always seems to be the same - against gay people. We should be against poverty. I wish we were as zealous about that."

Under the new policy, heterosexual clergy and professional lay workers must still abstain from sex outside marriage. The proposed change would cover those in "lifelong, monogamous, same-gender relationships."