The victory of the Risorgimento seemed a defeat for the papacy. In fact, it led to a rebirth of papal power and, ultimately, the defeat of Communism.
From National Review
By George Weigel
Rome — Italy celebrates the sesquicentennial of its birth as a unified nation today. On March 17, 1861, while Americans were preoccupied with some serious business of their own, the first Italian Parliament met in Turin and declared Rome the capital of unified Italy. That legislative act was given effect nine years later, when Italian troops took advantage of the Franco-Prussian War to enter the rump of the old Papal States.
As the Italians closed in on the city of Peter and Paul, the student body of the Pontifical North American College, the U.S. seminary in Rome, volunteered to a man to take up arms in defense of the pope. Pius IX gently thanked them and wrote back, in his own hand, that he hoped they would be victorious in fighting, not for his territory, but for the truth of Christian faith. Pio Nono ordered his own troops to fire one volley, “for honor’s sake” — to emphasize that Italy was acquiring Rome by force and not consent. And so, after a brief exchange of mis-aimed shots that prefigured Italy’s martial success in the decades to come, the papal forces retired and the Risorgimento, a secularist as well as nationalist affair, had what it wanted: the Eternal City, and the chance to try to reclaim the glory that was Rome in the days of empire. Fifty-nine years later, in the 1929 Lateran Treaty, the papacy regained a smidgeon of sovereign territory: today’s Vatican City and some extraterritorial properties like the papal summer villa at Castel Gandolfo.
As the Italians closed in on the city of Peter and Paul, the student body of the Pontifical North American College, the U.S. seminary in Rome, volunteered to a man to take up arms in defense of the pope. Pius IX gently thanked them and wrote back, in his own hand, that he hoped they would be victorious in fighting, not for his territory, but for the truth of Christian faith. Pio Nono ordered his own troops to fire one volley, “for honor’s sake” — to emphasize that Italy was acquiring Rome by force and not consent. And so, after a brief exchange of mis-aimed shots that prefigured Italy’s martial success in the decades to come, the papal forces retired and the Risorgimento, a secularist as well as nationalist affair, had what it wanted: the Eternal City, and the chance to try to reclaim the glory that was Rome in the days of empire. Fifty-nine years later, in the 1929 Lateran Treaty, the papacy regained a smidgeon of sovereign territory: today’s Vatican City and some extraterritorial properties like the papal summer villa at Castel Gandolfo.