Smoky Mountains Sunrise

Thursday, November 12, 2009

D.C. Archdiocese Threatens to Axe Social Service Programs over Same-Sex "Marriage" Law


From LifeSiteNews
By Peter J. Smith


T
he Catholic Archdiocese of Washington, D.C.
has said it will be forced to end its government contracts for social services in the nation's capital, if the D.C. Council does not broaden a religious exemption in a bill to legalize same-sex "marriage." Without the exemption, says the archdiocese, the Church would be required to do such things as extend marriage benefits to same-sex couples, in violation of its core teachings.

The bill under consideration by the district council would legalize same-sex "marriage," but it has a narrow provision that states religious groups would not have to perform same-sex "marriages" or provide their facilities as venues for the novel nuptials.

An earlier version of the bill exempted religious groups from "the promotion of marriage that is in violation of the entity's religious beliefs." However the current legislation whittles down that exemption to just the "promotion of marriage through religious programs, counseling, courses, or retreats," making religious groups and individuals far more subject to persecution via anti-discrimination lawsuits for holding fast to their consciences.

The archdiocese has strongly objected to the legislation, insisting that in all other cases the legislation would put "religious organizations and individuals at risk for adhering to the teachings of their faith."

In areas not exempted by law, individuals and religious organizations will have to obey D.C. laws that prohibit discrimination based on sexual orientation, which will then include "married" same-sex couples. This could mean that individuals - from wedding photographers to caterers - will face charges of unlawful discrimination if they refuse their services to same-sex couples for reasons of conscience.

Religious groups and churches, including the Catholic archdiocese and its affiliates, would also have to open up their services to homosexual couples, including: adoption and foster-care services, spousal benefits for "married" same-sex couples, and church halls requested for non-marriage functions.

Despite the archdiocese's having asked for a broader exemption, the D.C. Committee on Public Safety and the Judiciary rejected on Tuesday any amendment to that effect.

That provoked the archdiocese to warn that the D.C. government's relationship with the Catholic Church's social services arm, Catholic Charities, which serves 68,000 city residents every year through 93 social programs carried out by 40 parishes, would be dramatically altered by the legislation if changes were not made.

"It is our concern that the committee's narrowing of the religious exemption language will cause the government to discontinue our long partnership with them and open up the agency to litigation and the use of resources to defend our religious beliefs rather than serve the poor," said Edward Orzechowski, president and CEO of Catholic Charities of the Archdiocese of Washington.

The Archdiocese told the Washington Post on Wednesday that failing to broaden conscience protections for religious groups and individuals would force them to cancel its social services contracts with the city. That in turn would affect the tens of thousands of people seeking help with adoption, homeless shelters, and health services.

The Catholic Church in D.C. nevertheless would continue its social ministries that are not contracted with the D.C. government, and therefore would not fall under the district's regulations.

The Washington Post reports that D.C. council members are thus far unmoved. Mary M. Cheh (D-Ward 3) derided the Archdiocese and its concerns as "somewhat childish." David A. Catania (I-At Large) also told the Post he would rather see the city's relationship with the Church ended before accommodating its demands on conscience protections.

A vote on the D.C. same-sex "marriage" bill is expected sometime in December.

An ecumenical pro-family coalition, Stand4Marriage Coalition D.C., led by Bishop Harry Jackson of Hope Christian Church and fellow black pastors is lobbying, along with the Catholic archdiocese, to put an initiative banning same-sex "marriage" on the ballot for 2010.

Feds Move to Seize 4 Mosques, Tower Linked to Iran


By Adam Goldman, Associated Press Writer

Federal prosecutors took steps Thursday to seize four U.S. mosques and a Fifth Avenue skyscraper owned by a nonprofit Muslim organization long suspected of being secretly controlled by the Iranian government.

In what could prove to be one of the biggest counterterrorism seizures in U.S. history, prosecutors filed a civil complaint in federal court against the Alavi Foundation, seeking the forfeiture of more than $500 million in assets.

The assets include bank accounts; Islamic centers consisting of schools and mosques in New York City, Maryland, California and Houston; more than 100 acres in Virginia; and a 36-story glass office tower in New York.

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Twenty Years After the Fall


From Stratfor
By George Friedman

We are now at the 20th anniversary of the fall of the Berlin Wall and the beginning of the collapse of the Soviet empire in Eastern Europe. We are also nearing the 18th anniversary of the fall of the Soviet Union itself. This is more than simply a moment for reflection — it is a moment to consider the current state of the region and of Russia versus that whose passing we are now commemorating. To do that, we must re-examine why the Soviet empire collapsed, and the current status of the same forces that caused that collapse.

Russia’s Two-Part Foundation

The Russian empire — both the Czarist and Communist versions — was a vast, multinational entity. At its greatest extent, it stretched into the heart of Central Europe; at other times, it was smaller. But it was always an empire whose constituent parts were diverse, hostile to each other and restless. Two things tied the empire together.

One was economic backwardness. Economic backwardness gave the constituent parts a single common characteristic and interest. None of them could effectively compete with the more dynamic economies of Western Europe and the rest of the world, but each could find a niche within the empire. Economic interests thus bound each part to the rest: They needed a wall to protect themselves from Western interests, and an arena in which their own economic interests, however stunted, could be protected. The empire provided that space and that opportunity.

The second thing tying the empire together was the power of the security apparatus. Where economic interest was insufficient to hold the constituent parts together, the apparatus held the structure together. In a vast empire with poor transportation and communication, the security apparatus — from Czarist times to the Soviet period — was the single unifying institution. It unified in the sense that it could compel what economic interest couldn’t motivate. The most sophisticated part of the Russian state was the security services. They were provided with the resources they needed to control the empire, report status to the center and impose the center’s decisions through terror, or more frequently, through the mere knowledge that terror would be the consequence of disobedience.

It was therefore no surprise that it was the security apparatus of the Soviet Union — the KGB under Yuri Andropov — which first recognized in the early 1980s that the Soviet Union’s economy not only was slipping further and further behind the West, but that its internal cohesion was threatened because the economy was performing so poorly that the minimal needs of the constituent parts were no longer being fulfilled. In Andropov’s mind, the imposition of even greater terror, like Josef Stalin had applied, would not solve the underlying problem. Thus, the two elements holding the Soviet Union together were no longer working. The self-enclosed economy was failing and the security apparatus could not hold the system together.

It is vital to remember that in Russia, domestic economic health and national power do not go hand in hand. Russia historically has had a dysfunctional economy. By contrast, its military power has always been disproportionately strong. During World War II, the Soviets crushed the Wehrmacht in spite of their extraordinary economic weakness. Later, during the Cold War, they challenged and sometimes even beat the United States despite an incomparably weaker economy. The Russian security apparatus made this possible. Russia could devote far more of its economy to military power than other countries could because Moscow could control its population successfully. It could impose far greater austerities than other countries could. Therefore, Russia was a major power in spite of its economic weakness. And this gave it room to maneuver in an unexpected way.

Andropov’s Gamble

Andropov proposed a strategy he knew was risky, but which he saw as unavoidable. One element involved a dramatic restructuring of the Soviet economy and society to enhance efficiency. The second involved increased openness, not just domestically to facilitate innovation, but also in foreign affairs. Enclosure was no longer working: The Soviet Union needed foreign capital and investment to make restructuring work.

Andropov knew that the West, and particularly the United States, would not provide help so long as the Soviet Union threatened its geopolitical interests even if doing so would be economically profitable. For this opening to the West to work, the Soviet Union needed to reduce Cold War tensions dramatically. In effect, the Soviets needed to trade geopolitical interests to secure their economic interests. Since securing economic interests was essential for Communist Party survival, Andropov was proposing to follow the lead of Vladimir Lenin, another leader who sacrificed space for time. In the Brest-Litovsk Treaty that ended Russian participation in World War I, Lenin had conceded vast amounts of territory to Germany to buy time for the regime to consolidate itself. Andropov was suggesting the same thing.

It is essential to understand that Andropov was a Party man and a Chekist — a Communist and KGBer — through and through. He was not proposing the dismantling of the Party; rather, he sought to preserve the Party by executing a strategic retreat on the geopolitical front while the Soviet Union regained its economic balance. Undoubtedly he understood the risk that restructuring and openness would create enormous pressures at a time of economic hardship, possibly causing regime collapse under the strain. Andropov clearly thought the risk was worth running.

After Leonid Brezhnev died, Andropov took his place. He became ill almost immediately and died. He was replaced by Konstantin Chernenko, who died within a year. Then came Mikhail Gorbachev — the true heir to Andropov’s thinking — who implemented Andropov’s two principles. He pursued openness, or glasnost. He also pursued restructuring, or perestroika. He traded geopolitical interests, hard-won by the Red Army, for economic benefits. Contrary to his reputation in the West, Gorbachev was no liberal. He actually sought to preserve the Communist Party, and was prepared to restructure and open the system to do so.

As the security apparatus loosened its grip to facilitate openness and restructuring, the empire’s underlying tensions quickly went on display. When unrest in East Germany threatened to undermine Soviet control, Gorbachev had to make a strategic decision. If he used military force to suppress the uprising, probably restructuring and certainly openness would be dead, and the crisis Andropov foresaw would be upon him. Following Lenin’s principle, Gorbachev decided to trade space for time, and he accepted retreat from East Germany to maintain and strengthen his economic relations with the West.

After Gorbachev made that decision, the rest followed. If Germany were not to be defended, what would be defended? Applying his strategy rigorously, Gorbachev allowed the unwinding of the Eastern European empire without intervention. The decision he had made about Germany amounted to relinquishing most of Moscow’s World War II gains. But if regime survival required it, the price had to be paid.

The Crisis

The crisis came very simply. The degree of restructuring required to prevent the Soviet Union’s constituent republics from having an overarching interest in economic relations with the West rather than with Russia was enormous. There was no way to achieve it quickly. Given that the Soviet Union now had an official policy of ending its self-imposed enclosure, the apparent advantages to the constituent parts of protecting their economies from Western competition declined — and with them, the rationale for the Soviet Union. The security apparatus, the KGB, had been the engine driving glasnost and perestroika from the beginning; the advocates of the plan were not going to shift into reverse and suppress glasnost. But glasnost overwhelmed the system. The Soviet Union, unable to buy the time it needed to protect the Party, imploded. It broke apart into its constituent republics, and even parts of the Russian Federation seemed likely to break away.

What followed was liberalization only in the eyes of Westerners. It is easy to confuse liberalism with collapse, since both provide openness. But the former Soviet Union (FSU) wasn’t liberalizing, it was collapsing in every sense. What remained administratively was the KGB, now without a mission. The KGB was the most sophisticated part of the Soviet apparatus, and its members were the best and brightest. As privatization went into action, absent clear rules or principles, KGB members had the knowledge and sophistication to take advantage of it. As individuals and in factions, they built structures and relationships to take advantage of privatization, forming the factions that dominated the FSU throughout the 1990s until today. It is not reasonable to refer to organized crime in Russia, because Russia was lawless. In fact, the law enforcement apparatus was at the forefront of exploiting the chaos. Organized crime, business and the KGB became interconnected, and frequently identical.

The 1990s were a catastrophic period for most Russians. The economy collapsed. Property was appropriated in a systematic looting of all of the former Russian republics, with Western interests also rushing in to do quick deals on tremendously favorable terms. The new economic interests crossed the new national borders. (It is important to bear in mind that the boundaries that had separated Soviet republics were very real.) The financial cartels, named for the oligarchs who putatively controlled them (control was much more complex; many oligarchs were front men for more powerful and discreet figures), spread beyond the borders of the countries in which they originated, although the Russian cartels spread the most effectively.

Had the West — more specifically the United States — wanted to finish Russia off, this was the time. Russia had no effective government, poverty was extraordinary, the army was broken and the KGB was in a civil war over property. Very little pressure could well have finished off the Russian Federation.

The Bush and Clinton administrations made a strategic decision to treat Russia as the successor regime of the FSU, however, and refused to destabilize it further. Washington played an aggressive role in expanding NATO, but it did not try to break up the Russian Federation for several reasons. First, it feared nuclear weapons would fall into the hands of dangerous factions. Second, it did not imagine that Russia could ever be a viable country again. And third, it believed that if Russia did become viable, it would be a liberal democracy. (The idea that liberal democracies never threaten other liberal democracies was implanted in American minds.) What later became known as a neoconservative doctrine actually lay at the heart of the Clinton administration’s thinking.

Russia Regroups — and Faces the Same Crisis

Russia’s heart was the security apparatus. Whether holding it together or tearing it apart, the KGB — renamed the FSB after the Soviet collapse — remained the single viable part of the Russian state. It was therefore logical that when it became essential to end the chaos, the FSB would be the one to end it. Vladimir Putin, whom the KGB trained during Andropov’s tenure and who participated in the privatization frenzy in St. Petersburg, emerged as the force to recentralize Russia. The FSB realized that the Russian Federation itself faced collapse, and that excessive power had fallen out of its hands as FSB operatives had fought one another during the period of privatization.

Putin sought to restore the center in two ways. First, he worked to restore the central apparatus of the state. Second, he worked to strip power from oligarchs unaligned with the apparatus. It was a slow process, requiring infinite care so that the FSB not start tearing itself apart again, but Putin is a patient and careful man.

Putin realized that Andropov’s gamble had failed catastrophically. He also knew that the process could not simply be reversed; there was no going back to the Soviet Union. At the same time, it was possible to go back to the basic principles of the Soviet Union. First, there could be a union of the region, bound together by both economic weakness and the advantage of natural resource collaboration. Second, there was the reality of a transnational intelligence apparatus that could both stabilize the region and create the infrastructure for military power. And third, there was the reversal of the policy of trading geopolitical interests for financial benefits from the West. Putin’s view — and the average Russian’s view — was that the financial benefits of the West were more harmful than beneficial.

By 2008, when Russia defeated America’s ally, Georgia, in a war, the process of reassertion was well under way. Then, the financial crisis struck along with fluctuations in energy prices. The disparity between Russia’s politico-military aspirations, its military capability and its economic structure re-emerged. The Russians once again faced their classic situation: If they abandoned geopolitical interests, they would be physically at risk. But if they pursued their geopolitical interests, they would need a military force capable of assuming the task. Expanding the military would make the public unhappy as it would see resources diverted from public consumption to military production, and this could only be managed by increasing the power of the state and the security apparatus to manage the unhappiness. But this still left the risk of a massive divergence between military and economic power that could not be bridged by repression. This risk re-created the situation that emerged in the 1970s, had to be dealt with in the 1980s and turned into chaos in the 1990s.

The current decisions the Russians face can only be understood in the context of events that transpired 20 years ago. The same issues are being played out, and the generation that now governs Russia was forged in that crucible. The Russian leadership is trying to balance the possible outcomes to find a solution. They cannot trade national security for promised economic benefits that may not materialize or may not be usable. And they cannot simply use the security apparatus to manage increased military spending — there are limits to that.

As a generation ago, Russia is caught between the things that it must do to survive in the short run and the things it cannot do if they are to survive in the long run. There is no permanent solution for Russia, and that is what makes it such an unpredictable player in the international system. The closest Russia has come to a stable solution to its strategic problem was under Ivan the Terrible and Stalin, and even those could not hold for more than a generation.

The West must understand that Russia is never at peace with itself internally, and is therefore constantly shifting its external relationships in an endless, spasmodic cycle. Things go along for awhile, and then suddenly change. We saw a massive change 20 years ago, but the forces that generated that change had built up quietly in the generation before. The generation since has been trying to pull the pieces back together. But in Russia, every solution is merely the preface to the next problem — something built into the Russian reality.


Wednesday, November 11, 2009

Sodomites Threaten Terrorism Against Christians


From the Christian Anti-Defamation Commission

After announcing the "Rally for Religious Free Speech" an event to challenge the recent Hate Crime Bill signed by President Obama, Rev. Gary Cass of the Christian Anti-Defamation Commission, a sponsor of the event, received a threatening e-mail saying, "I'll be in Washington on the 16th and I know what you look like."

"Because of the recent domestic terrorism at Ft Hood and the documented escalation of threats of violence by homosexual activists against Christians, we are taking all threats very seriously and reporting all such threats to the FBI," said Dr. Gary Cass.

In the fallout after Maine's voters recently rejected homosexual marriage, Peter LaBarbera of Americans for Truth About Homosexuality has documented the increasing violent threats against Christians. Below is an exchange on a homosexual activist website reported by World Net Daily.
"All it will take is a small group of radical zealots who are willing to kill for their cause," "Fritz" wrote. "This happens in all cases where people are oppressed and lack representation. Our president must wake up and prevent this from happening. Otherwise, we will end up like Israel and Palestine. We will have gay and lesbian people strapping bombs to their chests and blowing up churches." "Tex" responded, "You say this like it's a bad thing? Maybe a bit of well organized terrorism is just what we need, er, I mean 'civil disobedience.'"
"We will not let the homosexual activists intimidate us," said Dr. Cass. "It just makes us that much more determined to stand for biblical truth and to pray for God to grant them repentance and find forgiveness in Jesus Christ."

The Rally for Religious Free Speech will occur on Monday, November 16th at 1:30 in front of the Department of Justice in Washington DC. Ministers from various denominations will be preaching the biblical truth about homosexual sin.

The rally is intended to assert the right to preach in the public square the truth about homosexuality because the hate crime bill has had a very chilling effect on religious free speech. Under the bill ministers can be investigated and convicted by the Federal Government for incitement to hate crimes simply by preaching the Bible.

"We do not expect to be arrested, but we will not let this vague, unconstitutional law stand unchallenged. Will US Attorney General Holder stop a peacefully assembled group of clergy from preaching the Bible?" asked Cass.

The event will start with a press conference and a letter will be presented to AG Holder to express the multiple constitutional concerns the hate bill raises. Matt Staver of Liberty Council will be representing the group. After the event in front of the DOJ a prayer vigil will be held outside of the Human Rights Commission.

www.religiousfreespeechrally.com


Tuesday, November 10, 2009

Federal Judge Nixes SC License Tag with Cross


From CNSNews.com
By Jim Davenport, Associated Press

A federal judge ruled Tuesday that South Carolina can't issue license plates showing the image of a cross in front of a stained glass window along with the phrase "I Believe."

U.S. District Judge Cameron Currie's ruling said the license plate was unconstitutional because it violates the First Amendment ban on establishment of religion by government.

Within hours, a private Christian group said the ruling doesn't stand in the way of its "plan B" to get a similar plate issued using a state law that permits private groups to issue tags they design.

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Bishop Tobin Publicly Calls Rep. Kennedy to ‘Conversion and Repentance’


By a mutual decision, Bishop Thomas Tobin of Providence and Representative Patrick Kennedy-- the son of the late Senator Edward Kennedy-- have postponed their meeting to discuss the Catholic congressman’s support of abortion. Over the weekend, the Rhode Island congressman sided with abortion advocates in voting against the Stupak amendment, which barred the use of federal funds from paying for most abortions in the House’s health care reform legislation.

Following the vote, Bishop Tobin issued a public letter to Representative Kennedy in which he ripped the congressman’s statement that “the fact that I disagree with the hierarchy on some issues does not make me any less of a Catholic.”

“That sentence certainly caught my attention and deserves a public response, lest it go unchallenged and lead others to believe it’s true,” wrote Bishop Tobin in the letter, which will appear in the November 12 edition of his diocesan newspaper. “And it raises an important question: What does it mean to be a Catholic?”

The bishop continued:

[W]hen someone rejects the teachings of the Church, especially on a grave matter, a life-and-death issue like abortion, it certainly does diminish their ecclesial communion, their unity with the Church. This principle is based on the Sacred Scripture and Tradition of the Church and is made more explicit in recent documents …

But let’s get down to a more practical question; let’s approach it this way: What does it mean, really, to be a Catholic? After all, being a Catholic has to mean something, right?

Well, in simple terms – and here I refer only to those more visible, structural elements of Church membership – being a Catholic means that you’re part of a faith community that possesses a clearly defined authority and doctrine, obligations and expectations. It means that you believe and accept the teachings of the Church, especially on essential matters of faith and morals; that you belong to a local Catholic community, a parish; that you attend Mass on Sundays and receive the sacraments regularly; that you support the Church, personally, publicly, spiritually and financially.

Congressman, I’m not sure whether or not you fulfill the basic requirements of being a Catholic, so let me ask: Do you accept the teachings of the Church on essential matters of faith and morals, including our stance on abortion? Do you belong to a local Catholic community, a parish? Do you attend Mass on Sundays and receive the sacraments regularly? Do you support the Church, personally, publicly, spiritually and financially?

In your letter you say that you “embrace your faith.” Terrific. But if you don’t fulfill the basic requirements of membership, what is it exactly that makes you a Catholic? Your baptism as an infant? Your family ties? Your cultural heritage?

The prelate concluded:

[I]n confronting your rejection of the Church’s teaching, we’re not dealing just with “an imperfect humanity” – as we do when we wrestle with sins such as anger, pride, greed, impurity or dishonesty. We all struggle with those things, and often fail.

Your rejection of the Church’s teaching on abortion falls into a different category – it’s a deliberate and obstinate act of the will; a conscious decision that you’ve re-affirmed on many occasions. Sorry, you can’t chalk it up to an “imperfect humanity.” Your position is unacceptable to the Church and scandalous to many of our members. It absolutely diminishes your communion with the Church.

Congressman Kennedy, I write these words not to embarrass you or to judge the state of your conscience or soul. That’s ultimately between you and God. But your description of your relationship with the Church is now a matter of public record, and it needs to be challenged. I invite you, as your bishop and brother in Christ, to enter into a sincere process of discernment, conversion and repentance. It’s not too late for you to repair your relationship with the Church, redeem your public image, and emerge as an authentic “profile in courage,” especially by defending the sanctity of human life for all people, including unborn children. And if I can ever be of assistance as you travel the road of faith, I would be honored and happy to do so.

Source(s): these links will take you to other sites, in a new window.



Monday, November 9, 2009

White House Thugs Threaten Dem Consultant


From The Los Angeles Times
By Peter Nicholas


At least one Democratic political strategist has gotten a blunt warning from the White House to never appear on Fox News Channel, an outlet that presidential aides have depicted as not so much a news-gathering operation as a political opponent bent on damaging the Obama administration.

The Democratic strategist said that shortly after an appear
ance on Fox, he got a phone call from a White House official telling him not to be a guest on the show again. The call had an intimidating tone, he said.

The message was, "We better not see you on again," said the strategist, who spoke on condition of anonymity so as not to run afoul of the White House. An implicit suggestion, he said, was that "clients might stop using you if you continue."


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