Pope Benedict XVI’s defense of religious freedom
Catholic World Report Editorial
By George Neumayr
The pagans of Rome cast the early Christians as bad citizens, a charge which reappears today in both the West and East: secularists in the Americas and Europe gradually move to marginalize a Christian presence in public life while Islamic extremists and totalitarian regimes use starker measures to purge Christians from society altogether.
Pope Benedict XVI drew attention to these violations of religious freedom in his January address to members of the world diplomatic corps stationed at the Vatican. He began his survey by remembering the plight of Christians in Iraq, the terrorism in Egypt that “brutally struck Christians as they prayed in church,” Pakistan’s anti-Christian blasphemy law, the attacks on Christians in Nigeria during Christmas, and the trials and difficulties Christians still face in Communist China.
Turning to the West, he noted that its violations of religious freedom assume a more subtle character, often appearing in countries “which accord great importance to pluralism and tolerance.” He said that Christian doctors, nurses, and legal professionals have seen their right to conscientious objection wither. He decried “the banning of religious feasts and symbols from civic life under the guise of respect for the members of other religions or those who are not believers.” And he expressed dismay at the tendency of Western societies to harass Christian social, educational, and charitable agencies even when they “contribute to society as a whole.”
Pope Benedict XVI drew attention to these violations of religious freedom in his January address to members of the world diplomatic corps stationed at the Vatican. He began his survey by remembering the plight of Christians in Iraq, the terrorism in Egypt that “brutally struck Christians as they prayed in church,” Pakistan’s anti-Christian blasphemy law, the attacks on Christians in Nigeria during Christmas, and the trials and difficulties Christians still face in Communist China.
Turning to the West, he noted that its violations of religious freedom assume a more subtle character, often appearing in countries “which accord great importance to pluralism and tolerance.” He said that Christian doctors, nurses, and legal professionals have seen their right to conscientious objection wither. He decried “the banning of religious feasts and symbols from civic life under the guise of respect for the members of other religions or those who are not believers.” And he expressed dismay at the tendency of Western societies to harass Christian social, educational, and charitable agencies even when they “contribute to society as a whole.”