"A Time for Choosing" by Ronald Reagan

The following was a televised campaign address for the Goldwater presidential campaign delivered on October 27, 1964.  Known as "The Speech," its ideas were honed over the course of a decade by Ronald Reagan as he spoke before GE corporate audiences.  It encapsulates every theme of Ronald Reagan's political career and the presidency through which he freed millions and changed the world.

A Pillar of Reagan's Legacy: Religion

From The Center for Vision and Values

By Paul Kengor

Retrospectives on Ronald Reagan as the nation marks the centennial of his birth will touch upon every imaginable aspect of the man. I suspect, however, that the thing most integral to the man, and most consistent throughout his life — that is, his religious faith — will not be as front and center as it should.

That was something I learned quite unintentionally. It began in the summer 2001, when I was at the Reagan library researching what I thought would be a fairly conventional biography. I scoured a fascinating cache of documents called the Handwriting File. There, I glimpsed Reagan's literal input, in speeches, proclamations, you name it. And it was there, in marked-up drafts of speeches such as the "Evil Empire" address, that I encountered an intensely religious Reagan, a man making constant, seamless references to God. I found eye-opening private letters, including one where Reagan employed C.S. Lewis' classic "liar, Lord, or lunatic" argument to, essentially, evangelize the Christian message.

Lee Greenwood - 'God Bless the USA'

Happy Birthday to The Gipper!

From the Pastor - 'Light from Light'

A weekly column by Father George Rutler

There is that guileless definition of saint by a little girl who was thinking of the stained-glass figures: “A saint is somebody the light shines through.” Saints do radiate the light of truth, which comes from God. The “Light from Light” was actually seen in the Transfiguration of Christ, much to the bewilderment of the apostles, whose impressions of heavenly bliss up to then had been only metaphorical. Divine light shines as joy. Christ astonished multitudes and angered others, he inspired many and perplexed many more, but he never made anyone sad. Even his mother’s sorrows were descants on her canticles of joy.

Saints suffer much, like a man with perfect pitch hearing noise, but they have a joy that “no one will take away” (John 16:22). The theologian Baron von Hügel (1852-1925) thought Blessed John Henry Newman a “sad and somber character.” The Baron, who was born to Austrian and Scottish parents in Italy and lived most of his life England, was a lugubrious man himself, and when he wrote ponderously in one language he seemed to be thinking in another. It has been remarked that the only times Newman is said to have been depressed were the times he was visited by Baron von Hügel. Newman was not a man of levity, but joy is not always evident to the superficial eye. Chesterton said that the one thing our Lord concealed was his mirth.

Christ’s prescription for joy is written in his Beatitudes. Blessedness is happiness deeper than the sensory happiness known as “hilaritas” or the moral contentment called “felicitas.” Blessedness is contact with the Source of all joy. It is a mistake to analyze the Beatitudes as didactic instructions in moral behavior. Nietzsche made that mistake and concluded: “In Christianity neither morality nor religion comes into contact with reality at any point.” Theodore Dreiser, the radical social reformer, was greatly impatient with the “idealistic maxims of Christ” precisely because he read them as idealistic maxims. Both of these men seem to have been very sad people, but it was not Christ who saddened them. Neither could admit that blessedness is possible. Nietzsche said “Egoism is the very essence of a noble soul.” But the whole point of the Sermon on the Mount is that the essence of a soul comes from outside the soul. The self that lives only for itself is saddened by itself.

The moral life lived apart from the Lord of Life becomes burdensome and arbitrary. To understand the joy of the Sermon on the Mount, one has to look to the other mounts: Tabor where the Light of Christ shone; and Calvary where that Light shone in the darkness and “the darkness has not overcome it” (John 1:5).

Father George W. Rutler is the pastor of the Church of our Saviour in New York City. His latest book, Coincidentally: Unserious Reflections on Trivial Connections, is available from Crossroads Publishing.

Live, Streaming Coverage of Reagan Centenary Events

Watch live streaming video from reaganlibrary at livestream.com

We are pleased to provide live, streaming coverage of Reagan Centenary events from the Reagan Library.  Bookmark this page and check back here for the following events:

February 5, 2011 at 7:00 p.m. PST  (10 p.m. EST)

A Concert for America – A Tribute to Ronald Reagan

For more information, click here

February 6, 2011 at 10:00 a.m. PST  (1 p.m. EST)

Ronald Reagan Centennial Birthday Celebration

For more information, click here

February 10, 2011 at 8:30 a.m. PST  (11:30 a.m EST)

Ronald Reagan Centennial Postage Stamp Issued

The Leadership of President Ronald Reagan: Lessons and Legacy

How the Stupid Party Gets Its Name

From RedState

By Erick Erickson

Today was another fine example of how the Republican Party gets labeled as the stupid party.

Senator Dick Durbin hinted two days ago that the Senate Democrats would be unified in their opposition to repeal Obamacare except for one or two. In other words, the GOP had the opportunity to get Democrats to jump ship.

But Democrats have signaled that they want to “fix” Obamacare, not repeal it. So the GOP gladly obliged. Without any obstruction, the GOP went along with the Democrats’ changes to the onerous 1099 provision.

You may say that is a good thing, and you would be right. Except that doing this, instead of keeping the pain in place until Obamacare is repealed, makes the pain less and less. And as the pain becomes less and less because Republicans work with Democrats to “fix” Obamacare, it becomes less and less likely that Obamacare will actually get repealed.

No Democrat had to vote for repeal because they knew they’d get a chance to say they were “fixing” Obamacare. And the headline will now be that the GOP and Democrats in the Senate are cooperating on a “fix” instead of repeal.

On top of that, however, is the stupidity — sheer stupidity — of certain Republicans now trying to undermine the litigation against Obamacare. I’m looking at you Senators Lindsey Graham and John Barasso.

Barasso and Graham have proposed to let states opt-out of having the citizens of the several states be placed in the individual mandate.

If states can opt out of the individual mandate, they no longer have grounds to keep up their lawsuit in federal court. Why? Because if they can choose to opt out of the individual mandate, it is no longer a constitutional obstruction to them.

Further, proposing this and other changes to Obamacare gives Justice Anthony Kennedy plausible grounds to say, “Look! Obamacare is severable and it can survive without the individual mandate.”

Tinkering with Obamacare undermines both the lawsuit against Obamacare and the effort for full repeal. It doesn’t take a genius to know that, but it does take the stupid party to ignore it.