A weekly column by Father George Rutler
Christ Healing the Blind Man
Eustache Le Sueur (1616-1655)
The Gospel account of the man born blind (John 9:1-41), speaks of hearing four times. Liturgically, it is not appropriate, save for reasons of hearing loss, for the faithful to read the Scriptures from some text as the lector is reading them. Such individualism is alien to Catholic sensibility. The Living Word said to His disciples, “Let him who has ears to hear, hear” (Mark 4:9). He did not say, “Let him who has eyes to read, read.” The Word of God is not literature. His voice makes a personal contact. At the Resurrection, Mary Magdalene could see the Lord, but she recognized Him only when He spoke her name, and Cleopas and his companion saw Him on the Emmaus road, but their hearts were moved when He “opened” the meaning of the Scriptures to them, and they recognized Him only when He broke bread.
Jesus is not content with giving the blind man physical sight. Of course, He deals with the pedantry of the Pharisees like someone flicking a gnat, but His attention is toward that man who suddenly can see with his eyes, but needs yet to see with his soul.
At the behest of Pope Gregory X, St. Thomas Aquinas wrote his glorious Eucharistic lines so that they might be heard: Visus, tactus, gustus in te fallitur; Sed auditu solo tuto creditur. “Taste and touch and vision, to discern thee fail / Faith that comes through hearing pierces through the veil.” (From Adoro te devote.)
One discipline of Lent should be to unplug the I-Pods, turn off the television, and listen for the Voice. It is easier to be aware that something is hard to see than hard to hear. But the Voice is all important, and explains what the eye may see but does not understand.
The salvific suffering of Jesus began when Philip and Andrew told Him that there were Greeks who wanted to see Him (John 12:21). We do not know what those Greeks made of Him when they saw Jesus. Just as hearing is not listening, so seeing is not perceiving. The virtue of Faith transforms the physical sensation into a moral fact. So our Lord said to His apostle in Easter: “Because thou hast seen me, Thomas, thou hast believed: blessed are they that have not seen, and have believed” (John 20:29). As the soul understands Christ through the heart, the cure needed is not for hardness of hearing, but hardness of heart. When the human heart wills what God wills, then blindness and deafness both are cured. Having given sight to the blind man, Jesus asked him if he believed in the Son of Man. The man did not know what that meant. So the Voice spoke: “You have seen Him, and it is He who speaks to you.” In that moment the man born blind understood and worshiped Him, “Lord, I believe” (John 9:35-38).