SUNLIT UPLANDS

Thursday, May 31, 2012

Henninger: Church Is Still Not State

Catholics are being told to substitute state belief for their religious belief.

From The Wall Street Journal

By Daniel Henninger

How ironic it will be if Catholic voters, about 27% of the electorate, put the first Mormon in the White House some 50 years after John F. Kennedy became the first Catholic president. More telling, though, about the current state of the American mind will be the fact that after more than a thousand days and events in Barack Obama's presidency, the reason for this result will be an unexpected reaffirmation of an American principle older than the country's first presidential election: the free exercise of religion.

Also telling about the current American mind is that the Democratic progressives who inhabit the administration either didn't see this coming or, more likely, thought that the idea of free religious exercise no longer counted for much among American Catholics in today's political calculus.


House Speaker Harrell has accused Gov. Haley of lying about the status of an ethics probe into her activities while serving as a SC House member.

The House Ethics Committee voted unanimously Wednesday to reopen its inquiry into whether Gov. Nikki Haley illegally lobbied while a S.C. House member, exploiting her public office for her personal gain and to benefit her employers.

Read the rest of this entry >>

How The Poles Saved Civilization, Pt. II

From Crisis Magazine

By M. D. Aeschliman

Among the most momentous events of twentieth-century history is the defeat of the Communist Red Army in the Battle of Warsaw in the summer of 1920, “the miracle on the Vistula,” the subject of Adam Zamoyski’s excellent recent book Warsaw 1920: Lenin’s Failed Conquest of Europe. In the aftermath of the catastrophic First World War, with its 13 million deaths, the old order in much of Europe collapsed, and though the armistice was concluded in the West on 11 November 1918, eastern Europe, Italy, and the Middle East remained on fire for another five years. This is the background to T.S. Eliot’s “The Waste Land,” finished in Lausanne in 1922, and gives it an apocalyptic quality: “Falling towers/ Jerusalem, Athens Alexandria/ Vienna London/ Unreal” (Part V). Four vast empires collapsed—Russia, Germany, Austria-Hungary, and the Ottoman Empire, propelling several hundred million people into conditions of intermittent chaos, starvation, and war. Given the discrediting of nearly all continental European political regimes (and the Ottomans) and the demobilizing of vast numbers of soldiers and their subsequent unemployment and bitterness, Europe was a powder-keg, with fiery instruments everywhere. There were Communist and Fascist strikes, riots, and coups d’etat throughout the continent, including Berlin, Budapest, Munich, and Milan. The Bolsheviks had taken power in Russia in 1917 and defeated their “White” Russian opponents in a bloody civil war over the next three years. Meanwhile, with the advent of the Americans in the West, the Germans, who had driven the Russians to their knees in the east, precipitating the Bolshevik revolution and Russian withdrawal from the war, were themselves forced into an armistice that became a surrender and led to the fall of the Kaiser.

How the Poles Saved Civilization, Part I

From Crisis Magazine

By M. D. Aeschliman

On a June evening in 1979 I was having a drink on a small balcony outside a sixth-floor apartment in downtown Warsaw with a very civilized, elderly Polish intellectual, a retired mathematics professor who had taken a degree at Cambridge between the two world wars and spoke a refined, witty, patrician English. Inside the apartment about a dozen much younger Poles, twenty-five to forty-five years old, were having a secret meeting, their voices inaudible due to the classical music being played so as to hide or muffle their discourse in case the apartment was bugged. They had each arrived separately, by pre-arrangement, from different parts of the city. The elderly professor, whom I will call Professor X, had discreetly let them into the apartment, then offered me a drink and retired with me to the balcony, apparently either uninterested in their conversation or prudent enough not to want to know its content. (As a non-Polish speaker, I could not follow it anyway.) Among the young men in the apartment were several figures who would later become known for their prominent participation in the underground Polish anti-Communist movement and some who already were, including my friend Pawel B., a meteorologist who had brought me along by a circuitous route that required our rapid and sudden exit from a tram-car, the immediate flight to two hidden bicycles, and a fast ride across a large urban park, measures designed, successfully, to elude the two Polish secret service agents who had clearly been following us both, and one of whom was apparently assigned to watch his apartment full time. (It was an apartment that Pawel and his family shared with another family, where in the single bathroom the only toilet paper consisted of successive pages torn out of a stack of the Polish-language edition of Stalin’s collected works.)